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法庭自辩辞(1886年10月9日)

2019-5-2 04:57| 发布者: redchina| 查看: 320065| 评论: 1|原作者: 阿尔伯特·帕森斯

摘要: 阿伯特·帕森斯是一八八六年五月美国工人罢工运动的领袖之一。下面译出的是帕森斯被判绞刑前在法庭上陈词的一些片段。在这个关系生死的场合,他并没有因为惊慌而掩饰着自己的思想,相反,利用生命的最后一瞬,他在众人面前解释了他一生的信仰。

Cross Examination by MR. GRINNELL.

Q: Where were you born?

A: The city of Montgomery, the State of Alabama.

Q: You have been in Chicago thirteen years?

A: Yes sir.

Q: What has been your business in Chicago since you came here?

A: Well, for about eight or nine years I was a printer, worked at the printing trade.

Q: Worked at the case?

A: Yes.

Q: Setting type?

A: Yes sir.

Q: That is the first eight or nine years of your residence here?

A: Yes sir.

Q: Later than that, for the last four or five years, what have you been doing?

A: Well, four or five years ago myself and wife started a little business.

Q: How long did you continue to conduct that?

A: I believe it was about a year -- a year and a half probably.

Q: Over on West Indiana Street.

A: No, it was on Larrabee Street.

Q: Then what business did you employ yourself about?

A: That was in the suit business on Larrabee Street.

Q: What other business did you follow later?

A: Later than that for possibly a year and a half, myself and wife made ladies wrappers and suits, and I went out soliciting orders, and I went to restaurants, hotels, laundries and set places and sold these suits for a living.

Q: For the last two or three years what have you been doing?

A: For the last two years I believe I have been editor of the Alarm.

Q: When did you start the editorship, or when was the Alarm started?

A: In October, 1884.

Q: And continued ever since?

A: Yes sir.

Q: It is a semi-monthly paper?

A: It was weekly for about a year.

Q: And then twice a month?

A: Then it was twice a month.

Q: When did you write down or jot down the memorandum you have made of your utterances on the night of May 4th?

A: As they have occurred to me.

Q: From time to time as the trial proceeded?

A: Just as they occurred to me, and in looking over Mr. English's reports, and the newspapers and otherwise.

Q: You have picked it up from the newspapers?

A: Some of it off course.

Q: And from the Tribune?

A: It refreshed my memory somewhat.

Q: You told that crowd that night that the Chicago Times had advocated the throwing of hand grenades to strikers?

A: Yes.

Q: And you told them that the Chicago Tribune had advocated the use of strychnine for tramps?

A: Yes.

Q: You told them that Scott of Pennsylvania had advocated similar measures for striking workmen?

A: Yes sir, the use of the rifle diet.

Q: Did you tell them that, did you also in that connection give them advice that they should retaliate by use of the same means and weapons?

A: I---

Q: Did you tell them that they should retaliate. Did you in that connection in substance tell your audience that they should retaliate with similar means, with similar weapons?

A: I told them they should defend themselves against such things, protect themselves.

Q: How?

A: Anyway they could.

Q: By arming?

A: If necessary.

Q: By the use of dynamite?

A: If necessary, but I didn't mention dynamite at that meeting.

Q: Not at that meeting -- you have mentioned it at other meetings?

A: Possibly.

Q: You are an advocate of dynamite as a defensive weapon for the use of the workingman?

Objected to; objection sustained.

Q: You said nothing about dynamite that night?

A: No sir.

Q: Did you say anything about bombs that night?

A: Not a thing.

Q: You did say to that audience that the capitalists were in the habit of throwing bombs among strikers -- that is the police or the men who work for the capitalists?

A: I said that the Chicago Times was the original dynamiter in the interest of monopoly in this country, and of throwing bombs.

Q: Then did you speak of dynamite?

A: No sir.

Q: You have just used the word? You stated the Chicago Times was defending the use of dynamite?

A: No sir it was called hand grenades.

Q: You didn't use the word dynamite?

A: No sir.

Q: Did you say anything to the audience whatever about the use of bombs?

A: No sir.

Q: Either as a defensive means or something to use against them?

A: No sir.

Q: You did not use that word?

A: No sir.

Q: You told them that night that the present social system must be changed?

A: Yes, in the interest of humanity.

Q: That was in the interest of humanity -- in the interest of laboring men?

A: Including Vanderbilt too.

Q: In the interest of humanity you told them the social system must be changed?

A: Certainly.

Q: Did you explain to them how that should be changed, or what you meant by being chananged, how it could be brought about, how the social change should be brought about?

A: No sir, because I didn't know myself.

Q: Didn't you tell that audience that the only means or manner of bringing about a social change was by force -- the existing order of things must be disposed of by force?

A: I think I told the audience that the existing order of things was founded upon and maintained by force, and I think I said that the action of the monopolists and corporations, and congregated and concentrated wealth of the country would drive the people into the use of force before they could obtain redress. I might have stated it -- I am not sure.

Q: You did advise them -- you told them that night that the ballot would do them no good?

A: No, I didn't say that.

Q: Did you tell them that night that the ballot was useless for them, the majority was against them, and it was in the hands of capitalists?

A: No sir, the workingmen are vastly in the majority. I didn't say the majority was against them at all.

Q: Didn't you say that night that the only means and way they could obtain their rights, or the benefits that you thought they ought to have, was by force, by overturning the existing order of things?

A: No sir, I did not.

Q: You said nothing of that kind?

A: No sir, I did not.

Q: What did you mean by the expression "to arms, to arms?"

A: I said in my remarks here --

Q: Don't repeat what you said in your remarks. Tell us what you meant by the words, "To arms," if you did not mean to overthrow the existing order of things by force?

A: I said in view of the St. Louis trouble, and the use of the military and the police upon strikers and upon workingmen etc., that if they would not see their children perishing with hunger, and their wives in misery and want, and themselves cut down like dogs in the street, that they should assert their rights as American citizens to arm themselves, and protect themselves if necessary against oppression and wrong and such things as these.

Q: How many strikers were there there that night?

A: Of course I couldn't tell whether there were any strikers or not.

Q: Wasn't that crowd composed almost entirely of socialists -- those immediately around the wagon -- those you knew were socialists?

A: It was not. There were very few socialists there.

Q: You are a socialist?

A: I am.

Q: Are you an Anarchist?

A: I am as I understand it.

Q: The Alarm expressed your understanding of Anarchy, doesn't it?

Objected to.

Q: Do the articles written by yourself and signed by your initials express your idea of Anarchy?

Objected to as not proper cross examination.

Objection sustained.

MR. GRINNELL: That is all.

Whereupon Court adjourned to 10 o'clock, August 10th, 1886.


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引用 社会主义 2019-5-2 09:33
‘因为今天许多盲目冲动、无知,不知什么东西使他苦恼的人们,只知道他们自己是饥饿的、不幸的、赤贫的,于是盲目地反抗,好像他们对付麦氏维那样,他们反对那节省劳动力的机器。请你们想象一下那种荒诞事,可是资产阶级的报章却带来莫大的痛苦,宣传着说,社会主义者要反对机器、要反对财产。

  他们为何要这样说呢?那根本是荒谬的、可笑的、愚蠢的。从来没有人从一个社会主义者口中听说过这样的话。事实恰恰相反。我们并不反对机器,我们并不反对它。我们只是反对雇佣劳工的制度。仅此而已。我们反对那些财富由少数人的利益来支配,我们反对财富的垄断化。我们希望过去年代由劳动人民的智慧累积而成的,所有自然资源,所有的社会力量,都成为全人类的仆人,永不异心的忠实奴隶。这才是社会主义的目标。’
——一百多年前的资本家,通过把工人反对机器的资本性的使用说成是工人反对机器的使用作为借口来破坏社会主义经济关系也就是生产力合理存在的无产阶级政治条件的建立。今天的资本家,却是通过虚伪地宣扬‘科学技术是第一生产力’来反对生产力合理存在的无产阶级政治条件也就是已经建立起来的社会主义经济关系。 ...

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