在哔站看到了半外围论和中帝论的辩论

斗日坛主

视频BV号：BV1f14y1S7zc
链接：【后苏联土地上残存的火苗——俄罗斯共产主义工人党-哔哩哔哩】 https://b23.tv/ksXJkNV

俞聂

远航一号 发表于 2023-6-24 10:02
https://twitter.com/InfraHaz/status/1672279505774448640

这个长系列推文很好地说明了西马对马克思主义 ...

这个长系列的推文挺有意思

激活

西红柿收割机 发表于 2023-6-19 23:50
如果没有霸权，那资本主义世界体系就不存在了，就比如说，美国长期依靠它的贸易逆差来购买外围国家的出口 ...

这个是不是有例外，像是我们对朝鲜是顺差？

远航一号

Why Marxism is not Woke:

Proving beyond possible doubt that James Lindsay and other rightists are fundamentally wrong about Marxism, and that Marxist theory in the West is meaningless without the aid of Dugin and Heidegger’s thinking.

[MASSIVE THREAD]

https://twitter.com/InfraHaz/status/1672279455732215809

远航一号

§208

Only out of this, may a people regain meaning after the catastrophe that is to come.

https://twitter.com/InfraHaz/status/1672292530900340737

远航一号

§206

It is now time to finally realize the limit of modernity itself, and American modernity in particular. This requires a comprehensive reexamination of the significance of Communism and its relationship to traditional civilizations within the West.

§207

But most importantly, it requires the unconditional assumption of responsibility, by American Communists, before the unforeseen challenges facing the American people.

Communism now entails the responsibility of mankind before its common destiny.

远航一号

§201

Communist progress is measured in terms of renunciation and resignation, where a revolution finally reaches its limit. This limit alone defines it as progressive, lasting, objective, and part of the immortal history of mankind - for it defines the finitude of civilization itself.

§202

Upon realizing the limits of Hegelian absolute knowledge, Marx came upon the proletariat as the solution, the reconciliation, and the wisdom grounding the lofty heights attained by the mind.

§203

Upon realizing the limits of European social democracy, Lenin came upon the Bolshevik party, and the strategy of the joint dictatorship of the proletariat and peasantry.

§204

Upon realizing the limits of the geographic spread of revolution, Stalin came upon the theory of Socialism in One Country, and for the first time, Communism acquired a concrete, positive mode of development, and civilization, practically aware of its ground in being.

§204.1

Nothing better epitomizes this aesthetic (ontological sensibility) of renunciation than socialist realism, which drew from impressionism the somber, yet cathartic art of 'settling reality back into place'.

§204.2

All that suffices to grasp the ontological vision of Marxism-Leninism, is to appreciate the transition from the Soviet avant-garde to socialist realism.

§205

Upon realizing the limits of the cultural revolution, Deng Xiaoping initiated the reform and opening up, and Socialism with Chinese Characteristics, which has given Communism an unprecedented vitality, dynamism, and flexibility in the guidance of economic development.

远航一号

§194

The era of the rediscovery of Marxism in the West, and America in particular, is upon us. America as the culmination of bourgeois modernity, now faces the certain prospect of civil war. And the self-consuming madness of capitalist modernity imperils all humanity.

§195

A new Event, a new era of the disclosure of Being is upon us - a new threshold by which mankind relates to Being, and thus, an era of Communist revival. 400 years of Cartesian metaphysics now comes to close, and we are thrown into an era of definite uncertainty.

§196

Marxism as a whole must be rediscovered, and emancipated from its social-democratic metaphysical decay, in a manner consistent with the ongoing experience of Marxism-Leninism. The common destiny of mankind depends on it.

§197

One may try to object to an interpretation of Marxism that draws from Heidegger and Dugin. But there is no other way to make sense of the wisdoms of Marxism-Leninism, at least from the Western perspective. And not just in terms of theory, but also in terms of practice.

§198

Real existing Communist states regarded (and continue to regard) society and civilization as objective realities, while also recognizing the role of the Communist party as the guiding light of society’s development. Development does not eliminate the laws of history.

§198.1

They did not regard Communist consciousness as some supreme reality which liquidates and replaces all the wisdoms of mankind with some empty abstraction. Communist consciousness was precisely the sage-like insight, appreciation and respect for that wisdom.

§198.2

Communism does not replace society. It only gives expression to that development which within society is truly and concretely general, truly universal, truly in common. That is the ontological supremacy represented by the proletariat: the true common destiny of mankind.

§198.3

The universalism of the proletariat takes for granted the universalism of abstract modernity (from which Communism has its origins). Yet it avoids the self-consuming madness of globalism, by giving concrete reconciliation of this abstraction in being itself.

§199

Communist development does not eliminate the laws of civilization, the mores, sensibilities and culture of a people. At best, it may reveal changes that were already latent within them, according to the tasks of a new era.

§200

The only real measure of progress, is what takes root organically, and in a manner consistent, or at least compatible with the whole of a people, civilization and history. Various individual-subjectivist trends and ‘experiments’ have nothing to do with Communism.

远航一号

§187

Communists do not need to ‘abolish’ anything whatsoever - insofar as anything deserves to be abolish, it has already abolished itself in reality: Only in Communism, are the contradictions, changes, and aspirations of a people suspended into a single phenomenal horizon.

§188

Communism only gives expression to the ‘real communism’ already inherent in a given civilization or people, it simply NAMES this. Communism just names the excess of development, indeterminacy, and contradiction possessed by every civilization.

§189

Communism always ‘falls into place,’ in a manner that reconciles, sublates, and is compatible with existing civilizations. Communism simply names the openness of destiny itself, which in the last instance can only be known by God - but definitely not by any man.

§190

In Communism, the whole of civilization, culture, and society, is ‘lifted up’ and imperiled in the struggle of the proletariat. Only retroactively can it be known what survives past the threshold of its inevitable victory. The whole history of mankind is imperiled in it.

§191

Communism definitely is the risk that everything meaningful and human will be dissolved. Everything is ‘suspended’ into the future, which is ultimately undecidable. Faith in faith in God, faith in the people - is faith that things will fall back into place in a way that is human.

§192

The whole of the people, the whole of the country, and the whole of history is imperiled in the fight for the future. Everything is bounded up there. Everything is actively suspended in something which will not be decided without struggle. Absolutely everything is at stake.

§193

Why it is called ‘Communism’ and not something more specific, is precisely because its specificity, while an inevitability, is never fully formed. That is on account of the historical development of mankind as a continual process.

远航一号

§183

Nothing is more anti-communist than Communism itself. Impotent intellectual wimps like James Lindsay and other rightist idiots cannot even dream of coming close: Communism alone emancipates humanity from its objective ‘communist oppression.’

§184

Bourgeois modernity itself, and even Capital can be thought of as a ‘forms’ of communism, giving limitation to objective communal beings in a specific, universal, indiscriminate ‘form,’ the common reality of abstract, formalist, universal modernity.

§184.1

At stake in the consciousness of class struggle, is the sublation of this formal modernity, giving recognition to a contradiction at the heart of it. Communist universalism, unites the future-oriented universalism of modernity with the Sofianic infinite past.

§184.2

Class struggle, given proper ontological recognition, reflects the subsumption of modernist universalism (for Heidegger, Cartesian metaphysics) to a particular grounding of being, a particular traditional civilization and concrete development.

§184.3

Thus Communism does not try to escape modernity or the Cartesian subject, but fully go through it: giving it proper ontological status as an immanent contradiction, in sum, a dialectical object. The ‘value-form’ is finally given recognition, as torn from within.

§184.4

The value-form is immersed within the context of a definite logic of reproduction, which in fact gives it concrete particularity, and whose existence is the beginning of a type of production based on use - in other words, the so-called early stage of socialism.

§185

Communism is the inescapable reality of mankind - but only Communism as such, which “disdains to conceal its aims” objectively frees humanity from a given form of communal being, insofar as it contradicts the real content of communal being.

§186

Dasein is nothing other than Communism itself. Communism is the true horizon within which the objective communal being of a given people reveals itself, in a manner that is consistent with their world and society. Communism is the real movement of change.