- 注册时间
- 2011-10-26
- 最后登录
- 2024-5-11
- 阅读权限
- 150
- 积分
- 70900
- 精华
- 0
- 帖子
- 26116
|
§194
The era of the rediscovery of Marxism in the West, and America in particular, is upon us. America as the culmination of bourgeois modernity, now faces the certain prospect of civil war. And the self-consuming madness of capitalist modernity imperils all humanity.
§195
A new Event, a new era of the disclosure of Being is upon us - a new threshold by which mankind relates to Being, and thus, an era of Communist revival. 400 years of Cartesian metaphysics now comes to close, and we are thrown into an era of definite uncertainty.
§196
Marxism as a whole must be rediscovered, and emancipated from its social-democratic metaphysical decay, in a manner consistent with the ongoing experience of Marxism-Leninism. The common destiny of mankind depends on it.
§197
One may try to object to an interpretation of Marxism that draws from Heidegger and Dugin. But there is no other way to make sense of the wisdoms of Marxism-Leninism, at least from the Western perspective. And not just in terms of theory, but also in terms of practice.
§198
Real existing Communist states regarded (and continue to regard) society and civilization as objective realities, while also recognizing the role of the Communist party as the guiding light of society’s development. Development does not eliminate the laws of history.
§198.1
They did not regard Communist consciousness as some supreme reality which liquidates and replaces all the wisdoms of mankind with some empty abstraction. Communist consciousness was precisely the sage-like insight, appreciation and respect for that wisdom.
§198.2
Communism does not replace society. It only gives expression to that development which within society is truly and concretely general, truly universal, truly in common. That is the ontological supremacy represented by the proletariat: the true common destiny of mankind.
§198.3
The universalism of the proletariat takes for granted the universalism of abstract modernity (from which Communism has its origins). Yet it avoids the self-consuming madness of globalism, by giving concrete reconciliation of this abstraction in being itself.
§199
Communist development does not eliminate the laws of civilization, the mores, sensibilities and culture of a people. At best, it may reveal changes that were already latent within them, according to the tasks of a new era.
§200
The only real measure of progress, is what takes root organically, and in a manner consistent, or at least compatible with the whole of a people, civilization and history. Various individual-subjectivist trends and ‘experiments’ have nothing to do with Communism. |
|